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"Therefore Pilate said to him, "Then you are a king? For this I was born, and for this I have come into society: to witness to the truth.

Everyone who belongs to the truth hears my voice." Pilate said to him, "What is truth?

The Rylands Library Papyrus P52, also known as the St.

John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 by 6 cm) at its widest; and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK.

What problems have been raised about this construct? "The Significance of the Papyri for Progress in New Testament Research." In The Bible in Modern Scholarship: Papers Read at the 100th Meeting of the SBL, December 28-30, 1964, edited by J. The characters in bold style are the ones that can be seen in Papyrus ΟΙ ΙΟΥΔΑΙΟΙ ΗΜΕIΝ ΟΥΚ ΕΞΕΣΤΙΝ ΑΠΟΚΤΕΙΝΑΙ OYΔΕΝΑ ΙΝΑ Ο ΛΟΓΟΣ ΤΟΥ ΙΗΣΟΥ ΠΛΗΡΩΘΗ ΟΝ ΕΙ- ΠΕΝ ΣHΜΑΙΝΩΝ ΠΟΙΩ ΘΑΝΑΤΩ ΗΜΕΛΛΕΝ ΑΠΟ- ΘΝHΣΚΕΙΝ ΙΣΗΛΘΕΝ ΟΥΝ ΠΑΛΙΝ ΕΙΣ ΤΟ ΠΡΑΙΤΩ- ΡΙΟΝ Ο ΠIΛΑΤΟΣ ΚΑΙ ΕΦΩΝΗΣΕΝ ΤΟΝ ΙΗΣΟΥΝ ΚΑΙ ΕΙΠΕΝ ΑΥΤΩ ΣΥ ΕΙ O ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥ- ΔAΙΩN ...the Jews, "For us it is not permitted to kill anyone," so that the word of Jesus might be fulfilled, which he sp- oke signifying what kind of death he was going to die.New Testament manuscripts are more problematic than other literary texts since they are nearly always written as part of a codex. And, secondly, there is little evidence for the emergence or visibility of Christianity in Egypt before the end of the second century. It is surprising that Bagnall did not attack the early dating of P52 more severely, especially given the fact that it was dated in relation to P. Egerton 2, has resulted in a revision of the dating of P. Hence, instead of the initial proposal of dating P.This means that the script is the same on both sides of each page and neither side can be used to establish a NESTLE–ALAND, 1994 = K. JUNACK (Arbeiten zur Neutestamentlichen Textforschung 1), Berlin – New York, 1994; see updates in: In the first chapter ‘the Dating of the Earliest Christian Books in Egypt’, Bagnall advances the following proposition: ‘the narrowness of much [scholarship] has permitted its practitioners to reach conclusions that I believe are profoundly at odds with fundamental social realities of the ancient world and with basic probability’ (p. Egerton 2 to around 130, it is now seen as being written sometime closer to 200.The papyrus is written on both sides, and the surviving portion also includes part of the top and inner margins of the page. to judge from the spacing and the size of the text, it is unlikely that the format was affected by considerations of economy".The characters in bold style are the ones that can be seen in Papyrus \mathfrak (verso) There appears insufficient room for the repeated phrase (ΕΙΣ ΤΟΥΤΟ) in the second line of the verso, and it is suggested that these words were inadvertently dropped through haplography. This is consistent with the manuscript being intended for public reading." After he had said this, he went out to the Judeans again, and he told them, "I find no crime in him."2. The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Metzger and others have identified this fragment with the "Alexandrian" family of manuscripts. The style of the script is strongly Hadrianic, which would suggest a most probable date somewhere between 117 CE and 138 CE.But the difficulty of fixing the date of a fragment based solely on paleographic evidence allows a much wider range, potentially extending from before 100 CE past 150 CE.The front (recto) contains parts of seven lines from the Gospel of John –33, in Greek, and the back (verso) contains parts of seven lines from verses 37–38.which would suggest a most probable date somewhere between 117 CE and 138 CE.Therefore Pilate said to them, "Take him yourselves and judge him by your own law." The Judeans said to him, "It is not lawful for us to put anyone to death." This was to fulfill the word which Jesus had spoken to show by what death he would die. "Textual Criticism." In The New Testament and Its Modern Interpreters, edited by E. Pilate entered the praetorium again and called Jesus, and said to him, "Are you the king of the Judeans?




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